
God doesn't care if we believe
2 years ago
he/she/it/the divine - I use he a simplifier. Also, point three is to explain why we are insignificant in god's creation. Aka to fit the original thesis that he doesn't even care if we exist - i forgot to mention this before making the point.. Also, I forgot to add that I'd also like to hear any dis-proofs anyone has for god's existence. Both the proofs and disproofs seems equally hard to solidify in my mind.
Note: I am an atheist.
Note: I love life
Note: the photos are from the CC section of flickr, but I was tired and forgot to get the attributions. I apologize profusely, and if anyone knows who took the photos I will be happy to attribute them.
Note: I am an atheist.
Note: I love life
Note: the photos are from the CC section of flickr, but I was tired and forgot to get the attributions. I apologize profusely, and if anyone knows who took the photos I will be happy to attribute them.
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EDIT: is
If that wasn't God telling us that he DOES exist and that he loves us by burning his image into bread, then what?
Nailed it. (pun fully intended)
It just never made any sense to me.
note: not only do I love life, but work constantly in my improvement to respect and value the dignity of human life as a whole...that is, taking action to fight my own weaknesses and making efforts every single day towards a precious goal: peace.
I can't seem to find it in my notes form Philosophy but, I think the definition of God is a Supreme being that is omniscient, omnipotent, and omnipresent. I think there is something missing, I'm not sure. Your move though.
Edit: dark matter if its 96% and we are 6%....102%?, that aside still it seems as though our perspective is skewed if the majority of substance is "dark matter" and we the minority are regular matter.
And yes I understand the irony of using things we take as true from "today's science" to disprove the past... my point is to show uncertainty
Edit: I think this discussion is going well, you? I'm think more than I usually made to, and for that I thank you.
Second Edit: Today's Science is based off of whats seems to work, not the definite truth...which would require a lot...
Especailly because if you dont use today's science as a solid base you replace your views of the world with intuition. and intuition is very very inacurate most of the time.
i do enjoy this conversation
I think I'll chose to throw out global warming (if I can remember correctly there was discussion about this on the floor last year). Yes, I believe it's happening and I think that we need to to do something to make sure drastic change in environment won't kill all we come to know. Also, it is very likely that the reason provided for it our accurate. BUT, we have no idea, currently we are whipping around existence in possibly various orbits around many objects, being affecting by everything. There are almost infinitely many things affecting us with which we give no regard. This is the reason to why I disagree with anyone who could not compromise any point. In the end (for me, if you can imagine from my statements) the probability that anything you know is actually right, is zero.
And any reasonable person will grant you comprimise if you make the most extream case. Maybe evolution isn't true given this and this and this possibility. But thousands of peer reviewed papers have shown over and over that assuming evolution is true is inline with observations of reality. same goes with global warming, given some extreme ideas yes it might not be true because some cosmic rays might be heating everything up. But 100% of papers released from 1998-2003, according to a study i just read, agree that global warming is happening, its our fault, and we can fix it, and if we dont it will be bad. So whats the point of compromising on that idea when the list of extreme possibilities is endless, but the list of tested reasons for global warming is both approachable and fits all models we can conceive.
Especially in a world where compromise admission of the faults of science has lead extremist to say things like "well evolution is JUST a theory" or "well some experts say global warming isn't real" when non of those experts have ever had a paper peer reviewed and published stating such a point.
Accepting reasonable faults only works in discussions between reasonable people.
As has been noted, we are and must be skeptics, and so we shouldn't put absolute faith in any scientific theory. However, these theories wouldn't exist without good reason, and throwing them out simply because of the inescapable presence of uncertainty is nonconstructive.
The dark matter theory does address a phenomena that occurs at scales way outside of our normal experience, and so it is tempting to say "come on, we don't really know what the hell we're talking about, it's all just positioning to make math work." It is possible that general relativity works really well on a solar system level, but breaks down on an inter-galactic level. This would be unusual, as most field theories that work in a specific range continue to work at lower energies / longer distances and have problems at higher energies / shorter distances, if they have problems at all. However, it is possible that GR is an insufficient model, and that at these uber-large distances we need a modified theory of gravity. Some scientists have worked on just such a model, which is commonly referred to as Modified Newtonian Mechanics, or MOND. There has been mixed success in this approach, and it seems to work more or less for individual clusters, but breaks down for clusters.
More importantly, MOND or any modified theory of gravity must still maintain one key characteristic: gravity has to point in the direction of matter. There has recently been an increasing amount of evidence (such as photographs of gravitational lensing around two colliding galaxies) that gravity does occasionally point towards seemingly "empty" areas of space. Unless we decide to completely redefine gravity such that it points away from matter, the existence of dark matter is the most logical explanation.
I don't necessarily want this to degenerate into a debate on dark matter theory, as none of us are qualified for that. Instead, I hoped to show that ideas don't become theories haphazardly or out of convenience. Alternate gravitational theories exist and are being researched, but given the data that we have right now, dark matter is the most likely solution. In the grand scheme of things, it's not such a strange theory; a large percentage of quantum mechanics makes absolutely no intuitive sense and in fact directly contradicts our classical understanding of the world. And yet, QM is the most precise and accurate predictive tool in science.
P.S. Actually, the current model predicts that 20% of the universe is dark matter, and 75% is dark energy, which permeates the universe and, among other things, is supposedly the cause for the acceleration of the expansion of the universe.
Edit /P.P.S. My school actually has a large group of particle / astrophysics theorists and experimentalists, and in fact my department chair is part of the CDMS (Cryogenic Dark Matter Search) research group. Check out cdms.berkeley.edu/ and phys.cwru.edu/faculty/index.php?akerib if you happen to be interested.
Kidding, i agree almost completely.
EDIT: Except about being a Pastafarian. I'm sort of obsessed.
panikstoybox.com/pd_my_little_cthulhu_8_inch_vinyl.cfm
All this presupposes that we should proceed by analysis to figure out (prove or disprove) whether there is a God, and if so, what our relationship to him is, as if God were an object of scientific inquiry. Imagine pursuing a relationship with any other person that way.
The curiosity aspect is the biggest to me. He gave us alone the power to self actualize and inquire about our own minds and the space around us. then went to far as to make the world both logical and infinitely complex - so we can constantly get more and more accurate information that builds upon itself, but there has always been just that much more to feed our curiosity. Then after creating us this way, allows us to realize both the awesome implications of his existence, and the interesting implications of his lack thereof. Why would he mold us in such a way if he where going to get upset and potentially punish us for straying away from him.
And what if where not getting into trouble? what of the lieks of humanist. people who are generally atheist put promote similar ideals to the great religions - those of goodness, self sacrifice, and nobility of character. is god still sad then?
And actually i dont agree with your last argument anyways. A little self analysis, and even analysis of your relationship can be a good thing. I once talked to this couple who ended alot of their yelling matches by brining up scientific facts about the fight or flight part of the nervous system and how it didn't allow for much reasoning or understanding to occur when its turned on. ect
welcome to the discussion =)
I loved your example of the flight or fight couple. What an insightful way out of that glitch. The beautiful thing is that they were both willing to see how each was objectifying the other as a threat. And they put that understanding to use to further their relationship.
Actually, I think most people have exactly this problem with God. Even his existence is perceived as a threat once we begin to establish what we like to think of as a self-sufficient identity. We simultaneously fight (lash out at, ridicule, provoke, blame, denigrate, curse) him and flee (deny, ignore, explain away, hide, forget, turn around when we see him coming and walk away) from him. And just like that couple, the more we mistreat the significant other, the more threatening they seem because of the mistreatment we feel we have coming in return. It's self-perpetuating.
This is the secret reason we say, and believe, that God is "outside the realm of understandable contact." It's exactly what you say when you storm out of the room in the middle of a conflict in which there's too much at stake.
On a philosophical level, it's just a category error. We're trying to understand God as if he were a thing. But he's not a thing at all (in that sense God does not exist). That way of understanding can work, up to a point, with humans (though the longer we treat them ONLY as things, the more trouble we'll have when we finally get around to seeking mutual understanding) because humans are things as well as being persons. But God is a person who is not any thing.
Also, I think God usually acts towards us with extreme discretion and deference. This is not the picture we get from the ripping yarns of the Old Testament, but you have to remember that he only ever shows his ornery, scary side to a tiny fraction of one minor semitic tribe.
You get a sense of it in Jesus reluctance to directly reveal his divinity. His oblique answers, his letting us go ahead and kill him, his only visiting his friends after he rises from the dead. What a missed opportunity for a killer comeback that was. When he joins two followers on the road to Emmaus, he doesn't even identify himself.
That's how God relates to most of us, and I think it's because he understands this whole fight or flight thing. He knows how fragile our reasonability and good will are, how easily our animal instincts can override our free will to treat the other person with respect. If we can be threatened by another human who pushes back against us, how much more likely are we to expect to be smashed into a wet spot on the wall if God himself pushes back against us. So God is very gentle. Not diffident, but quiet and patient. Inviting, but not importunate. Always there, always giving us all the space and time in the world.
This analogy breaks down very fast. What if your first trying to decide if they're a cardboard cutout, a robot of mans making with a personality we have given it, or an actual person? This all assuming we can first see and feel a physical presence. What if a friend had said, go say hi to my new friend Geof over there - and points to an empty corner of the room that at best as an erie feel about it? It certainly would not disrespect Geof's person-hood to question whether he is invisible or simply doesn't exists. It would only be disrespecting your friends idea's on the existence of Geoff. At this point Geoff is probably used to it and wouldn't mind, but the friend is now the one upset in your disbelief
"And just like that couple, the more we mistreat the significant other, the more threatening they seem because of the mistreatment we feel we have coming in return. It's self-perpetuating."
And in this situation i feel it would be safe to assume god would be the more mature person in the couple and might point out the silliness of the situation. but instead allows us to keep questioning and berating him only to, as i have been told, punish us after it's to late. To hold it against us in the after life. - And no, a book written by fallible men with passages that site eating shell fish as an abomination is not a valid way to end this "fight" with god.
"It's exactly what you say when you storm out of the room in the middle of a conflict in which there's too much at stake."
This is also how i would react to someone trying to convince me little aliens control my every thought, the world rests on the back of a turtle, and the pastafarians are right, a benevolent spaghetti monster created the universe - hence string theory. Your right, to much is at stake - things like reason.
"But God is a person who is not any thing."
And here we get into some interesting questions. Are we now debating god's existence, or his emotional attachment to us. On the existence side of things I had a imaginary friend when i was 5. His name was mike. He wasn't anything but a person. He had no shape, or size or presence. But he was a person, a person who's existence i would defend and justify with fire and passion if even for a second my mom or dad forgot to also assume his existence. But mike being real to me isn't good enough. And for me to have continued to base my life on a person who doesn't exists would, by most accounts, have been silly.
On emotional attachment - again, him being a person may grant him the right to love us, but not the right to have gifted us with the ability to question his existence than to punish us for acting on his gift.
" but you have to remember that he only ever shows his ornery, scary side to a tiny fraction of one minor semitic tribe."
HAHAHAHA! sucks to be the chosen ones huh? sorry, thats not funny... ish
"That's how God relates to most of us, and I think it's because he understands this whole fight or flight thing. He knows how fragile our reasonability and good will are, how easily our animal instincts can override our free will to treat the other person with respect. If we can be threatened by another human who pushes back against us, how much more likely are we to expect to be smashed into a wet spot on the wall if God himself pushes back against us. So God is very gentle. Not diffident, but quiet and patient. Inviting, but not importunate. Always there, always giving us all the space and time in the world."
And this I hope is more true than any idea's on god i have ever heard. A lover in the purest sense of the word. This I could accept. However, intrinsic in this argument is his endless sense of compassion and understanding, which again, leads me to believe he wouldn't care if we believe in him. Or at worst he would prefer it, but more than anything in the world he wants us to be good people leading good lives - which is possible without him, and he would never hold it against us if we where lead astray by his own gifts of consciousness, self awareness, and skepticism.
And my defense was full of jealousy and anger, things I tend to assume an all powerful all knowing all loving creater of everything is and should be above and beyond.
Could it have turned out differently? What if you had kept on interacting with mike, while modifying your theory of his nature to account for things like his being able to occupy the same chair as a parent? Have you ever seen the movie 'Harvey,' starring James Stewart?
Also that's just it. it's dangerous. Not in an exciting skydiving or getting married kind of way. But in a give a select few to speak their beliefs with a divine authority type of scarrynes.
And thing is, we have to question and debate our received interpretations. why? because its an ineducable state. Thats right. A lab defined a religious experience as an overwhelming sense of oneness with everything. I feel this is an accurate description, as it is the most common phrase used by people who say they have had a religious experience. Of course it doesn't cover every religious experience, but is certainly one kind. It has been found that a very specific chemical under the right conditions can repeatedly induce a "religious experience." This is not sad, or depressing, or disheartening, it is fascinating and really forces us to question who we are, what we are, and why we are. questions that i feel "god" isn't a good enough answer too.
And what of a hope of better and truer understanding? god gives us a feeling of understanding, but no real ground to walk on. As a favorite author of mine once said -
"No shaman's spell or fast upon a sacred mountain can summon the electromagnetic spectrum. Prophets of the great religions were kept unaware of its existence, not because of a secretive god but because they lacked the hard-won knowledge of physics"
-E.O. Wilson
Understanding comes from a relentless pursuit of truth, not blind submissions to the will of something we don't even know exists.
Science is scary. And scary in that exciting way. Whats around that corner? under that? inside that? it gets boring when the answer is god god god. Why are we self aware? oh its a gift from god? why is water so useful for so many things? oh god designed it to be that way.... ect
No i want answers that lead to more questions. God is an answer that doesn't let you keep asking why.
why? god. done
why? because of this and that.
well, why this and that?
good question. Go find out.
"To experience God is to assume he exists." I don't think that's right. Frankly, I think you are assuming he doesn't, and that assumption is not letting you keep on asking why. It's forcing you to live in a smaller totality of experience.
What I'm saying is that to experience God, you have to open yourself to the possibility that he does exist, just like a scientist proposes a hypothesis in order to test it. That's part of how you "go find out," if that's what you want to do.
There are plenty of people on both sides of the 'does God exist' question who are ineducable on the subject. I think that's because of the emotions that go with the awesome implications involved in either answer. What such people have to say, especially if they happen to be brilliant scientists, does create a considerable distraction. Most of us have had some very unpleasant experiences of being harangued.
I don't think that tells us much, one way or the other, about God, though. Or maybe it is useful if it helps us to be mindful of how our desires and emotions affect the way we think about God, and respond to what could be real evidence of him in our lives.
"If God doesn't exist, then who's bowling when it thunders?"
check
mate