Krishna accepts the mood of devotion. We're not qualified but through Vaishnava Guru we can make offerings. Then Krishna will be satisfied.
patram puspam phalam toyam...
[Question about path geting narrower as we progress]
Necessary to know exact context.
diksha kale bhakta kori atma samarpan
When we offer ourselves in the line of devotion there is so wide position. But then I will serve under the guidance of devoteee who is highest in one particular rasa. That is one explanation.
And another is:
... durgam pathas tat kavayo vadanti.
Spiritual path is narrow like a razor's edge. You must be always attentive, otherwise you can fall down from the road.
[Question: Why we're saying "Krishna" and not "Radha Krishna".]
Even Sukadev did not want to expose that in Srimad Bhagavatam. Many rishis were present and to protect them from offenses he did not tell them about Krishna's private life. He did not directly say Radharani's name.
After explaining rasa lila conclusion is in this sloka:
vikriditam vraja-vadhubhir idam ca vishnoh
sraddhanvito 'nusrinuyad atha varnayed yah
bhaktim param bhagavati pratilabhya kamam
hrid-rogam asv apahinoty acirena dhirah
He did not use the word Krishna, but Vishnu. Remembering that Krishna is Vishnu people are less likely to offend.
In Vrindavan everyone saying "Rahdhe, Radhe". We're respecting that but not doing that. Saraswati Thakur's verse:
matala hari-jana visaya range
pujala raga-patha gaurava-bhange
Raga patha, loving service of divine couple is our highest destination. But if we try to jump from this mountain to another then we will fall down. We must get special power, like Hanuman Ji. Until that we honour those Divine couple's pastimes from afar.
We're not telling name of Radharani in India, but do tell outside of India. Because out of India there are fortunate souls but they did not hear anything about Krishna's pastimes before. Srila Prabhupad also wanted to give some introduction to that for western disciples first. But then we must be cautious and not to read everything.
[Question about high slokas in Chaitanya-charitamrita]
Yes we must be cautious about some chapters of CC.
satam prasangan mama virya-samvido
bhavanti hrit-karna-rasayanah kathah
We cannot discuss some things without association of sadhu. Mahamantra is written in the books, but what is written in the book and what I'm giving is completely different. This is descending by guru parampara.
Mahajans discussing api chet su duracharo sloka from Gita and Bhaktivinod explaing it.
[question about prejustice]
We must try to get association of the pure devotee. Pure devotees are very different, some are fanatics. Raghunath Das Goswami is fanatic of Radharani. But party spirit is always there: even Radhadani has 6 or 7 closest sakhis.
Summary by Ashutosh Krishna Das